Human dignity and animal well-being a Kantian contribution to biomedical ethics by Mats G. Hansson

Cover of: Human dignity and animal well-being | Mats G. Hansson

Published by [Uppsala University], Distributor, Almqvist & Wiksell International in Uppsala, Stockholm, Sweden .

Written in English

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  • Kant, Immanuel, 1724-1804 -- Ethics.,
  • Human reproductive technology -- Moral and ethical aspects.,
  • Dignity.,
  • Genetic engineering -- Moral and ethical aspects.

Edition Notes

Book details

StatementMats G. Hansson.
SeriesActa Universitatis Upsaliensis., 12
LC ClassificationsRG133.5 .H37 1991
The Physical Object
Pagination210 p. ;
Number of Pages210
ID Numbers
Open LibraryOL1334064M
ISBN 109155426816
LC Control Number92216360

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Human dignity and animal well-being Article (PDF Available) in Journal of Medical Ethics 18(3) September with 17 Reads How we measure 'reads'. Both human rights and nonhuman animal rights work are driven by a deep commitment to values and principles of justice, foremost among them a respect for the freedom, equality, and dignity of each individual.

These values and principles are like a lighthouse in a storm of human bias, fear, and self-interest that plagues human and View Article. Human dignity and animal well-being: a Kantian contribution to biomedical ethics.

[Mats G Hansson] Book, Internet Resource: All Authors / Contributors: Mats G Hansson. Find more information about: ISBN: OCLC Number: Description. [Book review] human dignity and animal well-being, a Kantian contribution to biomedical ethics [Book Review] Mats G. Hansson Journal of Medical Ethics ().

Dignity is the right of a person to be valued and respected for their own sake, and to be treated ethically. It is of significance in morality, ethics, law and politics as an extension of the Enlightenment-era concepts Human dignity and animal well-being book inherent, inalienable term may also be used to describe personal conduct, as in "behaving with dignity".

Specifically what I want to show is: 1. that the idea of human dignity plays a decisive role in today’s social and political thought and action, even more so than commonly realized; 2.

that this. To the contrary, dignity is not the same as respect. Dignity is our inherent value and worth as human beings; everyone is born with it. Respect, on. The dignity of the human person, realized in community with others, is the criterion against which all aspects of economic life must be measured.

All human beings, therefore, are ends to be served by the institutions that make up the economy, not means to be exploited Human dignity and animal well-being book more narrowly defined goals.

Full text Full text is available as a scanned copy of the original print version. Get a printable copy (PDF file) of the complete article (K), or click on a page image below to browse page by page. human beings, and the eradication of all evil, should serve as a compass to guide the human mind on to the path of peace and tranquility for the good and well-being of all.

Buddhism, in common with other religions, strives to eradicate all evil and works for the well-being of humanty. Catholic social teaching believes that human beings, created in the image and likeness of God (Genesis ), have by their very existence an inherent value, worth, and distinction.

This means that God is present in every person, regardless of his or her race, nation, sex, origin, orientation. In the Second Machine Age we must resist the tendency to reduce humans to machines and to equate human dignity with computation.

The future of the humanities and of humanity lie not with technoscience and engineering but with humanists who will celebrate the dignity of “being human, all too human.” References. Arum, R. & Roksa, J. “Joy is found when you focus your energy on improving human dignity, human capacity and human values.” ― Amit Ray, Yoga The Science of Well-Being tags: human-capacity, human-dignity, human-rights, human-values, humanity-yoga, yoga, yoga-quotes, yoga-values.

We believe in the intrinsic dignity and sanctity of animal life. We believe all animals are entitled to be free from suffering, abuse and exploitation.

We believe that companion animals are a product of human intervention and that we have a special obligation to them in. In the America article, "Human Dignity and the End of Life," the same authors write on p.

15, "Assisted feeding is often not difficult or costly to provide in itself, but the housing, nursing care and other basic needs … can be significant." John Paul II.

Rigali and Lori, "Human Dignity and the End of Life," Recent advances in biotechnological health care promise to extend human life, but may impair human dignity. ‘The notion of “basic dignity” has been described as a universal moral quality that is internally held and inalienable from life itself’ (Chochinov, p92).Korean society is entering an era of self-loss in which the human character has changed because of the desire for.

Bloch, Natural Law and Human Dignity, xi; See also Kass, “Defending Human Dignity,” However in The Beginning of Wisdom, Kass sees humans, created in God’s image, as sharing characteristics of God, yet existing between beasts and Kass, humans are not good but must become good.

In this text Kass doesn’t link dignity with rights as he does in his later works. The latter discussion identifies three subcategories of business ethics research involving human dignity: the role of dignity as a cornerstone for paradigmatic shifts, the role of dignity as the ‘ultima ratio’ for the protection of human rights, and the role of dignity in organizing business practices.

Respect for nature and respect for human life are inextricably related. "Respect for life, and above all for the dignity of the human person," Pope John Paul II has written, extends also to the rest of creation (The Ecological Crisis: A Common Responsibility [=EC], no.

Other species, ecosystems, and even distinctive landscapes give glory to. Explain how research involving animal subjects is regulated. Today, scientists agree that good research is ethical in nature and is guided by a basic respect for human dignity and safety.

However, as you will read in the feature box, this has not always been the case. Modern researchers must demonstrate that the research they perform is. Animal Well-Being, Compassionate Conservation, and Rewilding We all reflected on a variety of important topics that center on treating nonhuman and human animals with respect and dignity.

This book outlines a new, science-based framework for managing excellence in the twenty first century, focused on a humanistic foundation that protects human dignity and promotes well-being.

It is ideal for graduates, professionals and practitioners in the fields of responsible business, business ethics and corporate s:   The formation of human character results in the realization of a happy life.

For Aristotle, happiness is the state of living well. Aristotle says: “Every virtue or excellence both brings into good condition the thing of which it is the excellence and makes the work of that thing be done well therefore, if this is true in every case, the virtue of man also will be the state of character.

THE DIGNITY OF BEING HUMAN Examining Points Made by Cardinal Rigali and Bishop Lori Regarding Patients in the 'Vegetative' State atholic bishops and theologians have debated the proper care for patients in 1 a persistent vegetativ e stat for many years. These patients are perhaps more properly referred to as patients with persistent.

This is a PDF-only article. The first page of the PDF of this article appears above. The concept of animal welfare has been described in many ways. For example, the American Veterinary Medical Association states that animal welfare is a “human responsibility that encompasses all aspects of animal well-being, from proper housing and nutrition to preventative care, treatment of disease, and when necessary, humane euthanasia”.

Then God said, “Let us make humankind in our image, according to our likeness;”– Genesis Scripture makes it clear that each and every person is made in the image and likeness of God.

This radical claim is the source of our belief in the inherent and inviolable dignity of the human person. The dignity of the human person is the cornerstone of all Catholic social teaching. We believe people have a right and a duty to participate in society, seeking together the common good and well-being of all, especially poor and vulnerable people.

Rights and Responsibilities The Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected and. The cover of the book depicts a human fingerprint; the 'foreword' adds that fingerprints represent our unique personal identity and suggests that cloning humans would take away this individuality.

Sep 8, - Explore JinghisKhan's board "Dignity" on Pinterest. See more ideas about Human dignity, Silence quotes and Dignity in care pins. Catholic social thought also promotes the dignity of every human being, as each is made in the image and likeness of God, but this dignity always needs to be seen in relationship to the promotion of the common good (Principle 2).

Human dignity grounds and is protected by a spectrum of human rights and corresponding duties. Human dignity is relevant across a range of topics in business ethics, whether theoretical, practical or pedagogical. Six topics, each of them frequently encountered in the practice and teaching of ethics in business, will serve to demonstrate this relevance: stakeholder theory, corporate social responsibility (CSR), human rights, development ethics, employment and work, and pluralism.

Human dignity is the fundamental principle of the German constitution. Article 1, paragraph 1 reads: “Human dignity is inviolable. To respect and protect it is the duty of all state authority.” Human dignity is thus mentioned even before the right to life.

This has a significant impact on German law-making and jurisdiction in both serious. Ensuring animal welfare is a human responsibility that includes consideration for all aspects of animal well-being, including proper housing, management, nutrition, disease prevention and treatment, responsible care, humane handling, and, when necessary, humane euthanasia.

With Pamela A. Gerloff he co-wrote Dignity for All - a handbook for the Dignity Movement. His most recent books are Religion and Science: A Beautiful Friendship?, Genomes, Menomes, Wenomes: Neuroscience and Human Dignity, Belonging: A Memoir, The Rowan Tree: A Novel, The Wisdom of Science, and The Theory of Everybody.

Robert W. Fuller @ Wikipedia. What do we owe, as a matter of justice, to other people. Martha Nussbaum’s Creating Capabilities: The Human Development Approach, published earlier this year by Harvard University Press, seeks to answer this ed for the general reader (and she notes specifically undergraduate audiences), the book presents the results of her collaboration with Harvard economist Amartya Sen.

The moral relevance of the link between the meanings of the conjugal act and between the goods of marriage, as well as the unity of the human being and the dignity of his origin, demand that the procreation of a human person be brought about as the fruit of the conjugal act specific to the love between spouses.

The link between procreation and. human rights can also be identified with early Christian philosophy or with the advent of medieval constitutionalism. For instance, Thomas Aquinas in the Thirteenth Century revived and expounded the classical doctrine that human dignity sets moral limits to political rule.'^ ' Symonides, Jansuz, (ed.) () Human Rights, Concepts and Standards.

"The theory of human rights is based precisely on the affirmation that the human person, unlike animals and things, cannot be subjected to domination by others," stated St.

Pope John Paul II. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and well-being.

– Emma Goldman Life is not a matter of place, things or comfort; rather, it concerns the basic human rights of family, country, justice and human dignity.

Evaluating farm animal well-being is essential to the food animal industry and scientific communities. Scientists seek to understand how to best measure well-being in animals used in the agricultural sector for food, fiber, research, and experimentation and to improve methods of enhancing their comfort and well-being.

For example, scientists may study animals in different. Vatican City, / am (CNA/EWTN News).- Dialogue with society for the protection of human dignity and the common good, which are under threat, Pope Francis said in .The Cuban Declaration of Human Rights of included that every human being had the ‘right to life, to liberty, to personal security and to respect for his dignity as a human being’.

75 Georges Gurvitch's Bill of Social Rights of referred to the need for society to protect ‘liberty and human dignity’. 76 The American Federation.

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